Ruling On Renting Churches For Salat (Prayer)
Ruling On Renting Churches For Salat (Prayer)
What is the ruling on renting churches as places to hold the five daily prayers or Jumuah and Eid prayers, given that there are statues and all the other things that churches usually contain, but knowing that churches are usually the cheapest places that can be rented from Christians and that some universities and charitable organizations may even offer them for use on these occasions without charge?
Praise be to Allah.
The Muslims should strive as much as they can to build their own places of worship, which should be built according to Islamic shariah, structurally sound, without extravagance or decoration. If the Muslims cannot build their own mosques (masajid) and they need a place to pray, and they cannot find anywhere other than a church, then “hiring churches to pray in them is not forbidden in shariah if it is necessary, but praying towards statues and pictures should be avoided, and they should be covered or concealed if they are in the direction of the qiblah.”
(Majma’ al-Fiqh al-Islami, p. 47)
What is the ruling on renting churches as places to hold the five daily prayers or Jumuah and Eid prayers, given that there are statues and all the other things that churches usually contain, but knowing that churches are usually the cheapest places that can be rented from Christians and that some universities and charitable organizations may even offer them for use on these occasions without charge?
Praise be to Allah.
The Muslims should strive as much as they can to build their own places of worship, which should be built according to Islamic shariah, structurally sound, without extravagance or decoration. If the Muslims cannot build their own mosques (masajid) and they need a place to pray, and they cannot find anywhere other than a church, then “hiring churches to pray in them is not forbidden in shariah if it is necessary, but praying towards statues and pictures should be avoided, and they should be covered or concealed if they are in the direction of the qiblah.”
(Majma’ al-Fiqh al-Islami, p. 47)
