Walking With Shoes In The Mosque (Masjid
Walking With Shoes In The Mosque (Masjid
Is it true that Imam Muhammad ibn ‘Abdul-Wahhab said that walking with shoes in the mosque (masjid) is something which is allowed in Islam, and that visiting graves is haram? Please advise us, may Allah reward you with good.
Praise be to Allah.
Where did you get this from? We tell you that this is a big lie.
Imam Muhammad ibn Abdul-Wahhab (may Allah have mercy on him) was a man of knowledge, a scholar. He did not say these things. What he urged people to do, as is written in his books, is to turn to Allah when they pray, and to be focused in their prayer, in obedience to the words of Allah (interpretation of the meaning):
“Successful indeed are the believers.
Those who offer their Salah (prayers) with all solemnity and full submissiveness” [al-Mu’minoon 23:1-2]
- because the person who is praying must acknowledge the greatness of the One before Whom he is standing. So he should not move too much, as it says in the report: “If the heart is focused then the limbs will be still.” Some scholars attributed this to the Prophet (peace and blessings of Allah be upon him), but al-Hafiz ibn Rajab al-Hanbali said: The Messenger (peace and blessings of Allah be upon him) did not say this, and there is no sahih isnad reporting that he said, “If the heart is focused then the limbs will be still”- even though the meaning is sound. This is the saying of one of the salaf. And this is what Muhammad ibn ‘Abdul-Wahhab said.
With regard to walking with shoes in the mosque (masjid) and his saying that this is allowed in Islam, this is not correct. Muhammad ibn ‘Abdul-Wahhab did not say that walking with shoes in the mosque (masjid) is something which is allowed in Islam. He said the same as was narrated in the ahadith, which is that the Prophet (peace and blessings of Allah be upon him) said: When any one of you comes to the mosque, let him look at his shoes, and if he sees anything dirty on them, let him wipe them, because they may be purified by rubbing them with dust.” This refers to shoes and to the mosque (masjid) at that time [which was simple and unfurnished]. However, if the mosque is furnished [with carpets and the like], we should keep it clean from shoes and not enter wearing shoes, lest we make the place dirty by bringing in something unclean on our shoes. This was indicated by some of the scholars and is part of what Shaykh Muhammad ibn Abdul-Wahhab said. He did not say that it is allowed in Islam to enter the mosque with shoes.
With regard to it being haram to visit graves, he did not say this at all. Imam Muhammad ibn Abdul-Wahhab followed the ahadith and the hadith says: I used to forbid you to visit graves, but now [you should] visit them, for they are a reminder of the Hereafter (Narrated by Muslim no. 977) And he (may Allah have mercy on him) said to those who visit graves that when they visit them, they must abide by the etiquette of Islam and make dua as the Prophet (peace and blessings of Allah be upon him) taught his companions: when you enter the graveyard, say: Peace be upon you, dwellers of these abodes, believers and Muslims. We will, whenever Allah wills, join you. May Allah have mercy on those of you who were first (to die) and those who were last. I beg of Allah salvation for us and for you. O Allah, deprive us not of reward (similar to theirs) and lead us not astray after they are gone, and forgive us and them (Sahih Muslim, no. 974, 975)
This is what the ahadith say, and Muhammad ibn Abdul-Wahhab affirmed this in his books. But what he said was: People should not travel specifically to visit graves. This is the view of Ibn Abdul-Wahhab, in accordance with the hadith of Abu Saeed in as-Sahihayn, where it says that the Prophet (peace and blessings of Allah be upon him) said:
“Journeys should not be undertaken to visit (any place) except three: al-Masjid al-Haram [in Makkah], this mosque of mine [in Madinah] and al-Masjid al-Aqsa [in al-Quds/Jerusalem].” (Narrated by al-Bukhari, 2/50;Muslim, 827; an-Nasai, 1/277-287). He said: This hadith indicates that it is not permissible to travel specifically to visit graves, but if you visit them in your own city, for example, or those that do not require travel specifically to visit them, then this is OK. The Messenger (peace and blessings of Allah be upon him) used to visit graves, such as the graveyard of al-Baqee’, and he (peace and blessings of Allah be upon him) visited the graves of the shuhada’ (martyrs) and made dua’ for them. This is something which is well known. What is forbidden is travelling specifically to visit graves. This is something which we should not do, according to the hadith of Abu Saeed. Hence al-Qaadi ‘Iyaad al-Maliki said: It is not permissible to travel specifically to visit graves. This was also the view of Ibn Rajab al-Hanbali, Ibn ‘Aqeel, Ibn Battah and a group of scholars. All that was said to you is not correct, as we have explained to you. And Allah knows best.
Fatawa Samahat as-Shaykh ‘Abdullaah ibn Humayd p. 81
Is it true that Imam Muhammad ibn ‘Abdul-Wahhab said that walking with shoes in the mosque (masjid) is something which is allowed in Islam, and that visiting graves is haram? Please advise us, may Allah reward you with good.
Praise be to Allah.
Where did you get this from? We tell you that this is a big lie.
Imam Muhammad ibn Abdul-Wahhab (may Allah have mercy on him) was a man of knowledge, a scholar. He did not say these things. What he urged people to do, as is written in his books, is to turn to Allah when they pray, and to be focused in their prayer, in obedience to the words of Allah (interpretation of the meaning):
“Successful indeed are the believers.
Those who offer their Salah (prayers) with all solemnity and full submissiveness” [al-Mu’minoon 23:1-2]
- because the person who is praying must acknowledge the greatness of the One before Whom he is standing. So he should not move too much, as it says in the report: “If the heart is focused then the limbs will be still.” Some scholars attributed this to the Prophet (peace and blessings of Allah be upon him), but al-Hafiz ibn Rajab al-Hanbali said: The Messenger (peace and blessings of Allah be upon him) did not say this, and there is no sahih isnad reporting that he said, “If the heart is focused then the limbs will be still”- even though the meaning is sound. This is the saying of one of the salaf. And this is what Muhammad ibn ‘Abdul-Wahhab said.
With regard to walking with shoes in the mosque (masjid) and his saying that this is allowed in Islam, this is not correct. Muhammad ibn ‘Abdul-Wahhab did not say that walking with shoes in the mosque (masjid) is something which is allowed in Islam. He said the same as was narrated in the ahadith, which is that the Prophet (peace and blessings of Allah be upon him) said: When any one of you comes to the mosque, let him look at his shoes, and if he sees anything dirty on them, let him wipe them, because they may be purified by rubbing them with dust.” This refers to shoes and to the mosque (masjid) at that time [which was simple and unfurnished]. However, if the mosque is furnished [with carpets and the like], we should keep it clean from shoes and not enter wearing shoes, lest we make the place dirty by bringing in something unclean on our shoes. This was indicated by some of the scholars and is part of what Shaykh Muhammad ibn Abdul-Wahhab said. He did not say that it is allowed in Islam to enter the mosque with shoes.
With regard to it being haram to visit graves, he did not say this at all. Imam Muhammad ibn Abdul-Wahhab followed the ahadith and the hadith says: I used to forbid you to visit graves, but now [you should] visit them, for they are a reminder of the Hereafter (Narrated by Muslim no. 977) And he (may Allah have mercy on him) said to those who visit graves that when they visit them, they must abide by the etiquette of Islam and make dua as the Prophet (peace and blessings of Allah be upon him) taught his companions: when you enter the graveyard, say: Peace be upon you, dwellers of these abodes, believers and Muslims. We will, whenever Allah wills, join you. May Allah have mercy on those of you who were first (to die) and those who were last. I beg of Allah salvation for us and for you. O Allah, deprive us not of reward (similar to theirs) and lead us not astray after they are gone, and forgive us and them (Sahih Muslim, no. 974, 975)
This is what the ahadith say, and Muhammad ibn Abdul-Wahhab affirmed this in his books. But what he said was: People should not travel specifically to visit graves. This is the view of Ibn Abdul-Wahhab, in accordance with the hadith of Abu Saeed in as-Sahihayn, where it says that the Prophet (peace and blessings of Allah be upon him) said:
“Journeys should not be undertaken to visit (any place) except three: al-Masjid al-Haram [in Makkah], this mosque of mine [in Madinah] and al-Masjid al-Aqsa [in al-Quds/Jerusalem].” (Narrated by al-Bukhari, 2/50;Muslim, 827; an-Nasai, 1/277-287). He said: This hadith indicates that it is not permissible to travel specifically to visit graves, but if you visit them in your own city, for example, or those that do not require travel specifically to visit them, then this is OK. The Messenger (peace and blessings of Allah be upon him) used to visit graves, such as the graveyard of al-Baqee’, and he (peace and blessings of Allah be upon him) visited the graves of the shuhada’ (martyrs) and made dua’ for them. This is something which is well known. What is forbidden is travelling specifically to visit graves. This is something which we should not do, according to the hadith of Abu Saeed. Hence al-Qaadi ‘Iyaad al-Maliki said: It is not permissible to travel specifically to visit graves. This was also the view of Ibn Rajab al-Hanbali, Ibn ‘Aqeel, Ibn Battah and a group of scholars. All that was said to you is not correct, as we have explained to you. And Allah knows best.
Fatawa Samahat as-Shaykh ‘Abdullaah ibn Humayd p. 81
